The Gospel of Mark is a historical narrative of the affairs and the person of Jesus Christ. Nevertheless, it cannot be called a biographical narrative. It says nothing about Jesus birth, childhood, family, and education. In Gospel of Mark, there is no attempt to describe any period of Jesus life in detail. It is almost a continuous series of episodes from the life of Christ. The last week of Jesus life is described in more detail. Mark’s approach is characterized by a special objectivity. In his narrative, there are no comments, and the events seem to say for themselves. There is no attempt to hide or exaggerate the supernatural aspects of Jesus life. Miracles performed by Jesus are always associated with the extreme need of any person (1:34, 1:41, 2:12, 3:10, 4:39, 5:29, 6:56, 7:30, 8:25, 9:27, 10:52, ). They are performed not in order to surprise the crowd, but in order to help people. The narrative is constructed as if Jesus is calmly and confidently moving towards His goal, making it clear that the outcome of his ministry will be a resurrection (8:31, 9:31, 10:34). Mark leaves the reader to decide him/herself whether Jesus is only a man. The main Mark’s goal is evangelism that is an attempt to introduce the person of Christ and His work as a new message – Gospel (in the truest sense of the word). Marks narration does not involve theological training and knowledge of the Old Testament. His short stories, apt comments, and aphorisms may be the characteristic of a preacher, addressing to a diverse street crowd. One cannot state that the Gospel of Mark is the sample of a literary style, however, it conveys the image of Christ with remarkable accuracy and power.
The Gospel of Mark Acts and Ephesians